\u4e3b\u8bb2\uff1a\u8428\u63d0\u4e9a\u6234\u74e6\u5e15\u5e03\uff0c\u7ffb\u8bd1\uff1a\u8fbe\u7eb3\u73c2\u4e3d\u739b\u5854\u5409\uff0c\u65f6\u95f4\uff1a2015\u5e7411\u670828\u65e5<\/p>\n
SB 11.23.52
\n\u0101tm\u0101 yadi sy\u0101t sukha-du\u1e25kha-hetu\u1e25
\nkim anyatas tatra nija-svabh\u0101va\u1e25
\nna hy \u0101tmano ‘nyad yadi tan m\u1e5b\u1e63\u0101 sy\u0101t
\nkrudhyeta kasm\u0101n na sukha\u1e41 na du\u1e25kham<\/p>\n
\u0101tm\u0101 \u2014 the soul himself; yadi \u2014 if; sy\u0101t \u2014 should be; sukha-du\u1e25kha \u2014 of happiness and distress; hetu\u1e25 \u2014 the cause; kim \u2014 what; anyata\u1e25 \u2014 other; tatra \u2014 in that theory; nija \u2014 his own; svabh\u0101va\u1e25 \u2014 nature; na \u2014 not; hi \u2014 indeed; \u0101tmana\u1e25 \u2014 than the soul; anyat \u2014 anything separate; yadi \u2014 if; tat \u2014 that; m\u1e5b\u1e63\u0101 \u2014 false; sy\u0101t \u2014 would be; krudhyeta \u2014 one can become angry; kasm\u0101t \u2014 at whom; na \u2014 there is no; sukham \u2014 happiness; na \u2014 nor; du\u1e25kham \u2014 misery.
\nIf the soul himself were the cause of happiness and distress, then we could not blame others, since happiness and distress would be simply the nature of the soul. According to this theory, nothing except the soul actually exists, and if we were to perceive something besides the soul, that would be illusion. Therefore, since happiness and distress do not actually exist in this concept, why become angry at oneself or others?
\n\u5982\u679c\u7075\u9b42\u672c\u8eab\u662f\u5bfc\u81f4\u5feb\u4e50\u4e0e\u75db\u82e6\u7684\u539f\u56e0\uff0c\u90a3\u6211\u4eec\u5c31\u4e0d\u80fd\u53bb\u8d23\u602a\u5176\u4ed6\u4eba\uff0c\u56e0\u4e3a\u5feb\u4e50\u4e0e\u75db\u82e6\u5c31\u662f\u7075\u9b42\u7684\u672c\u6027\u3002\u6839\u636e\u8fd9\u4e2a\u7406\u8bba\uff0c\u9664\u4e86\u7075\u9b42\u5176\u4ed6\u4ec0\u4e48\u90fd\u4e0d\u5b58\u5728\uff0c\u5982\u679c\u6211\u4eec\u9664\u7075\u9b42\u4e4b\u5916\u8fd8\u770b\u5230\u4e86\u5176\u5b83\u7684\u4e8b\u7269\uff0c\u90a3\u5c31\u662f\u5e7b\u8c61\u3002\u56e0\u6b64\uff0c\u65e2\u7136\u6839\u672c\u5c31\u4e0d\u5b58\u5728\u5feb\u4e50\u4e0e\u75db\u82e6\u7684\u6982\u5ff5\uff0c\u4e3a\u4ec0\u4e48\u8fd8\u8981\u751f\u81ea\u5df1\u6216\u8005\u4ed6\u4eba\u7684\u6c14\u5462\uff1f<\/p>\n
Because a dead body does not feel pleasure or pain, our happiness and distress are due to our own consciousness, which is the nature of the soul. It is not, however, the original function of the soul to enjoy material happiness and suffer material distress. These are produced by ignorant material affection and enmity based on false ego. Our involvement in sense gratification drags our consciousness into the material body, where it is shocked by the inevitable bodily pains and problems.
\n\u56e0\u4e3a\u6b7b\u53bb\u7684\u8eaf\u4f53\u662f\u4e0d\u4f1a\u611f\u5230\u5feb\u4e50\u6216\u75db\u82e6\u7684\uff0c\u6211\u4eec\u7684\u5feb\u4e50\u4e0e\u75db\u82e6\u6e90\u4e8e\u6211\u4eec\u81ea\u5df1\u7684\u77e5\u89c9\uff0c\u90a3\u662f\u7075\u9b42\u7684\u672c\u6027\u3002\u7136\u800c\uff0c\u7075\u9b42\u539f\u672c\u7684\u529f\u80fd\u5e76\u4e0d\u662f\u4eab\u53d7\u7269\u8d28\u7684\u5feb\u4e50\u6216\u906d\u53d7\u7269\u8d28\u7684\u82e6\u75db\u3002\u8fd9\u90fd\u6765\u81ea\u4e8e\u57fa\u4e8e\u5047\u6211\u7684\u65e0\u77e5\u7684\u7269\u8d28\u60c5\u611f\u548c\u654c\u610f\u3002\u6211\u4eec\u7684\u611f\u5b98\u4eab\u4e50\u628a\u6211\u4eec\u7684\u77e5\u89c9\u7ed9\u62fd\u8fdb\u4e86\u8fd9\u4e2a\u7269\u8d28\u7684\u8eaf\u4f53\uff0c\u4ece\u800c\u88ab\u4e0d\u53ef\u907f\u514d\u7684\u8eaf\u4f53\u4e4b\u75db\u548c\u95ee\u9898\u7ed9\u60ca\u9a87\u7740\u3002 <\/p>\n
On the spiritual platform there is neither material happiness nor distress because there the living consciousness is fully engaged, without personal desire, in the devotional service of the Supreme Lord. This is the actual position of happiness, aloof from false bodily identification. Rather than uselessly becoming enraged with others for one’s own foolishness, one should take to self-realization and solve the problems of life.
\n\u5728\u7075\u6027\u7684\u5c42\u9762\u5373\u6ca1\u6709\u5feb\u4e50\u4e5f\u6ca1\u6709\u75db\u82e6\uff0c\u56e0\u4e3a\u751f\u547d\u7684\u610f\u8bc6\u5b8c\u5168\u5904\u5728\u6ca1\u6709\u4e2a\u4eba\u6b32\u6c42\u7684\u4e3a\u81f3\u5c0a\u4e3b\u505a\u5949\u732e\u670d\u52a1\u7684\u72b6\u6001\u4e2d\u3002\u8fd9\u5c31\u662f\u5b9e\u9645\u7684\u5feb\u4e50\u7684\u5904\u5728\uff0c\u8d85\u8d8a\u4e86\u5bf9\u865a\u5047\u8eaf\u4f53\u7684\u8ba4\u540c\u3002\u4e0e\u5176\u4e3a\u4e86\u81ea\u5df1\u7684\u611a\u8822\u800c\u5411\u4ed6\u4eba\u52a8\u6012\uff0c\u8fd8\u4e0d\u5982\u901a\u8fc7\u81ea\u6211\u89c9\u609f\u4ee5\u89e3\u51b3\u751f\u6d3b\u4e2d\u7684\u95ee\u9898\u3002<\/p>\n