主讲：萨提亚戴瓦帕布，翻译：Danakeli玛塔吉，翻译：2015年7月18日
SB 11.23.37
kṣipanty eke ‘vajānanta
eṣa dharma-dhvajaḥ śaṭhaḥ
kṣīṇa-vitta imāṁ vṛttim
agrahīt sva-janojjhitaḥ
kṣipanti — they criticize; eke — some; avajānantaḥ — committing insults; eṣaḥ — this person; dharma-dhvajaḥ — a religious hypocrite; śaṭhaḥ — a cheater; kṣīṇa-vittaḥ — having lost his wealth; imām — this; vṛttim — occupation; agrahīt — has taken; sva-jana — by his family; ujjhitaḥ — turned out.
They would criticize and insult him, saying, “This man is just a hypocrite and a cheat. He makes a business of religion simply because he lost all his wealth and his family threw him out.”
他们会批评羞辱他道：“这个人就是个伪君子，是个骗子。他是因为失去了所有地财富而被家里人轰出了家门才会做上宗教的生意的。”
SB 11.23.38－39
aho eṣa mahā-sāro
dhṛtimān giri-rāḍ iva
maunena sādhayaty arthaṁ
baka-vad dṛḍha-niścayaḥ
ity eke vihasanty enam
eke durvātayanti ca
taṁ babandhur nirurudhur
yathā krīḍanakaṁ dvijam
aho — just see; eṣaḥ — this person; mahā-sāraḥ — very powerful; dhṛtimān — steadfast; giri-rāṭ — the Himalaya Mountains; iva — just like; maunena — with his vow of silence; sādhayati — he is striving; artham — for his goal; baka-vat — just like a duck; dṛḍha — firm; niścayaḥ — his determination; iti — thus speaking; eke — some; vihasanti — ridicule; enam — him; eke — some; durvātayanti — pass foul air; ca — and; tam — him; babandhuḥ — they bound in chains; nirurudhuḥ — kept captive; yathā — as; krīḍanakam — a pet animal; dvijam — that brāhmaṇa.
Some would ridicule him by saying, “Just see this greatly powerful sage! He is as steadfast as the Himalaya Mountains. By practice of silence he strives for his goal with great determination, just like a duck.” Other persons would pass foul air upon him, and sometimes others would bind this twice-born brāhmaṇa in chains and keep him captive like a pet animal.
有些人会嘲笑他说：“看看这位伟大孔武的圣人呀！他如喜马拉雅山般坚稳。他这么坚定的信守着要缄默的修习，就像只鸭子一样。”有些人则会冲着他排放污浊之气，有时，有的人还会用链索把这重生的婆罗门给绑起来，把他像只家养的宠物那样拴在那里。
Padmalocan dasi【主持人】(251282780) 08:10:13
顶拜古茹玛哈茹阿佳的莲花足！在《博珈梵歌》中奎师那说：我是心意。心意既然也是没有生命的，只是一个软件。那是不是可以理解，只要奎师那愿意，牠随时可以把心意软件中的内容删除或加上些内容。
cancala dd(866588975) 08:38:47
哈瑞奎师那，请接受我卑微顶拜，请问玛哈茹阿佳如果现实生活中就有这样的大块头而且是自己的家人，怎么办如何以奎师那知觉的方式处理，谢谢您谢谢翻译
[15-7-11 上午8:59:08] Sati d.d: 帕布，您刚才讲到如果不能完成誓言而长期处在内疚的状态下会削弱我们灵修的力量，请问是没有完成誓言削弱了灵修的力量还是长期处在内疚的状态削弱？
harekrishna(1187110090) 08:57:22
真正的分离之情只在高级的层面，在优嘎玛亚的影响下才会有对吗？
harekrishna108(504769150) 08:19:27
哈瑞奎师那！在与世俗人甚至奉献者在相处时，往往会发生如果意见不同而被伤害，在网络上则发生被提出群，在现实中则被敲诈，面对这些，以前总是容忍。可是，容忍是有限度的，有时心里会对那些人产生远离或批评，请教帕布：遇到这种人，怎样做最好！谢谢您，顶拜您！
哈瑞妮戴薇达茜(1358101001) 08:46:29
请接受我卑微的顶拜:请问帕布当我意识到我的灵修状态不好的时候，我就会有一种逃辟的想法，比如想找个清静的地方或想跟奉献者联谊:但是又觉得这是自己心意的问题，又觉得如果自己的内心如果不发生变化，不论身在何处，对自己的灵修还是没有帮肋，请问怎样才能改变现状呢:谢谢帕布。
Krishna Nama(184089737) 08:46:58
我有一个问题，Danakeli mataji，是接着harekrishna108的问题的：如果是年长奉献者或灵性导师，面对少数奉献者做出不断伤害许多其他奉献者的行为的话，怎么办？让奎师那安排解决，顺其自然？还是按照您介绍的方法，管理好自己，让其他奉献者经历其他人的骚扰或欺负么？谢谢。—— Krishna Nama dasa
hari(1175258607) 08:47:34
顶拜古茹玛哈茹阿佳的莲花足！我有时用小圈{27粒4圈算一大圈}算不算16圈，这种做法可以吗？谢谢您，顶拜您！
Khoda Nitai Dasi(1371019538) 08:47:48
亲爱的古茹玛哈茹阿佳:昨天我们北京庙里举行了大扫除，我参加了香港月亮帕布那个小组的清洁一个“储藏间”的服务，在清除之中，心中无意织地就开始在批评别人了，虽然我保持缄默，但是在内心中对别人不由自主地评论别人。我的问题是怎么做才能由挑剔批评指责转换成欣赏与感激？转换成容忍和理解她而不评判她呢？