分类： 圣典博伽瓦谭中的逍遥

主讲：月亮，时间：2012年5月3日
[audio:DiSB/The Demons in Srimad Bhagavatam 21-Creation 03-Candrasekhar Acarya das-2012.05.03.mp3|titles=创造之三|artists=月亮]点击下载

the unmanifest material nature is known pradhana
Lord Shiva is also known as Sambu
the total manifested material nature is known as mahatattva
1) Goodness – vaikarika ahankara
2) Passion – taijasa ahankara
3) Ignorance – tamasa ahankara

prototypes
the ten primary demigods manifested from the mode of goodness are
1:the controller of the directions,
2: the controller of air,
3: the sun god,
4: the father of Daksa Prajapati,
5: the Asvini Kumaras,
6:the fire god,
7: the king of heaven (Indra),
8:Upendra -chief of the Adityas, 阿迪提亚的首领
9:Lord Brahma
From false ego in the mode of goodness the mind is generated and becomes manifested. The ten demigods controlling bodily movements are also manifested.

The five knowledge acquiring senses and their controlling deities:
五种获取知识的感官和它们的控制神明
1) Ears – sense of hearing – controlling deities of directions
耳朵-听觉感官-控制方向的神明
2) Skin – sense of touch – controlling deity of air, Vayu
皮肤-触觉感官-控制风的神明，瓦尤
3) Eyes – sense of sight – controlling deity the Sun god
眼睛-视觉感官-控制神明，太阳神
4) Tongue – sense of taste – controlling deity of water, Varuna
舌头-味觉感官-控制神明，水神，瓦茹纳
5) Nose – sense of smell – controlling deity the Asvin Kumaras
鼻子-味觉感官-控制神明，库玛尔

The five working senses and their controlling deities:五种工作感官和它们的控制神明
1) Voice声音 – controlling deity – Agni，火神
2) Hands手 – controlling deity – Indra, king of heaven，因卓，天堂之王
3) Legs腿 – controlling deity – Lord Visnu，主维施努
4) Anus肛门 – controlling deity – Mitra，米欻
5) Genitals生殖器 – controlling deity – Brahma，布茹阿玛

ANIRUDDHA – mind心 – controlling deity – Moon god，月神

1) MAHA VISNU lies on the causal ocean which apppears in one corner of the spiritual world. He manifests the mahat tattva (or the sum total of material energy). It is into this mahat tattva that He exhales all of the seed-like universes through the pores of His skin. These seed-like universes then expand as the different material elements form coverings around them. Each of the coverings is ten times thicker than the previous covering and form a shell-like covering.
When Maha Visnu impregnates the living entities by His glance into the material nature it begins to manifest its various energies.

2) When the universes have thus developed in the womb of material nature, Maha Visnu expands as GARBHODAKASAYI VISNU, Who enters into each universe with the living entities of that particular universe and thus activates each universe by His presence. he lies down on Ananta Sesa who lies on the Garbha ocean, which is the perspiration from the Lord’s body and half fills the universe.
From His navel comes a lotus bud which is the total form of the living entities fruitive activity. The lotus grows dissapating the darkness of the universe.
On top of the lotus Brahma, the first living being appears. Not finding his origin, brahma looked in four directions and developed four heads. Situated on the lotus, Brahma could not understand anything. He began entering the stem and climbed down to find its origin. Not finding anything, Brahma again returned to the top of the lotus where he heard the word ta-pa (austerity). Hearing the sound Brahma underwent penance for one thousand celestial years; (6x30x12x1000 earthly years). Being very pleased with Brahma’s tapasya, the Lord manifested the Vaikuntha planets. Seeing Vaikuntha, Brahma became very happy and bowed to the Lord. Being very pleased with Brahma the Lord shakes his hand and reveals how to create the universe.

3) To maintain the universe Garbhodakasayi Visnu expands as KSIRODAKASAYI VISNU, Who is the all-pervading Supersoul (Paramatma). By His entering into every atom He maintains the whole universe. His abode is Svetadwipa an island in the ocean of milk.

References: (S.B.1.3.1-5) (S.B.3.8.11-21) (S.B.2.9.4-9)
Svayambhu – self born – name Lord Brahma，自生的-主布茹阿玛的名字
tapa – tapasya – austerity，苦行

问答：
[12-5-3 上午9:21:01] Gopi Gita: HK . I understand there are many universes each having own Brahma. I understand leelas of Krsna happening all the time. Ie BG being spoken right now somewhere by Krsna to Arjun. So following on from this, it seems the different universes must be under different yuga cycles? Ie some in Kali yuga , like we are at present and at this very moment other universes in diff yuga? Is this right? Haribol.
[12-5-3 上午9:22:05] Radha Caran: yes the yugas work at different times in each universe. It can be Satya yuga somewhere else and Treta in another
[12-5-3 上午9:22:28] Gopi Gita: Jaya…thank you 🙂
[12-5-3 上午9:23:00] Radha Caran: if you read the chapter on time and the atom in the SB you will see how time is calculated according to distance of each universe
[12-5-3 上午9:23:52] Radha Caran: based on how long they take to come out of the body of Mahavisnu and how far they spread
[12-5-3 上午9:24:14] Gopi Gita: wow
[12-5-3 上午9:24:42] Radha Caran: Krsna right now is also appearing in each universe based on the yuga, His pastimes go on all the time, Vrindavan lila is there also
[12-5-3 上午9:25:09] Radha Caran: The Gita is spoken in many places at different times

[12-5-3 上午9:25:49] Gopi Gita: Jaya
[12-5-3 上午9:26:38] Gopi Gita: Wonderful…thank you 🙂
[12-5-3 上午9:27:44] Radha Caran: (bow)
[12-5-3 上午9:27:50] Gopi Gita: (bow)
[12-5-3 上午9:33:20] Gopi Gita: which canto…any idea?
[12-5-3 上午9:35:19] Radha Caran: time and the atom …..SB 3.11
[12-5-3 上午9:35:37] Gopi Gita: So as there are many universes n only cycle of 4 yugas, does it mean BG conversation between Krsna n Arjun can happen at same time in several universes?
[12-5-3 上午9:35:53] Radha Caran: oh yes
[12-5-3 上午9:35:57] Gopi Gita:
But then that means there are multiple Arjunas too???
[12-5-3 上午9:36:30] Radha Caran: hey, Arjuna and Krsna can do anything for speaking the Gita
[12-5-3 上午9:36:40] Gopi Gita: hehe
[12-5-3 上午9:36:56] Radha Caran: and there are also different dimensions of the Gita and the Bhagavatam, in places it is far longer than other

[12-5-3 上午9:01:42] Cintamani devi dasi: Krishna Nama (08:55:23)
[问题：]感谢Chandrashekar prabhu的讲课。这里仆人有一个问题。之前prabhu荣耀了主Brahma展示的美好的品质：Tapasya（苦行）。但是，从另外一个角度来看，主Brahma所具有的这项美德是主Krishna的意愿：赋予了他这项美德、能力和服务。正如主Krishna在《博伽梵歌》中所声明的：我是强者的力量。是Krishna安排了他这项服务，也同时赋予他这项品质。如果主Brahma像他的儿子Narada muni那样拒绝他那样拒绝主Vishnu的旨意去苦行，那么将会是什么样的结果呢？我的意思是主Brahma是被作为工具一样被赋予“tapa”的品质，否则他很难胜任这项服务。我们可以这么理解么？谢谢prabhu。—— Krishna Nama dasa

[12-5-3 上午9:37:13] Radha Caran: for the demigods it is much longer and more extensive
[12-5-3 上午9:37:26] Radha Caran: for us it’s only 700 slokas and the SB 18000
[12-5-3 上午9:37:47] Gopi Gita: jaya
[12-5-3 上午9:38:12] Gopi Gita: How can there be a multiple “unique part n parcel” of Krsna? Ie so many Arjunas?
[12-5-3 上午9:38:14] Radha Caran: is the class still going?
[12-5-3 上午9:38:21] Radha Caran: oops
[12-5-3 上午9:38:27] Gopi Gita: lol
[12-5-3 上午9:38:33] Radha Caran: am not listening so I am thinking it’s over
[12-5-3 上午9:38:38] Radha Caran: sorry Candrashekar prabhu
[12-5-3 上午9:38:40] Gopi Gita: I think it’s over
[12-5-3 上午9:39:06] Gopi Gita: How can there be a multiple “unique part n parcel” of Krsna? Ie so many Arjunas?
[12-5-3 上午9:39:40] Radha Caran: a nitya siddha can expand as many times as needed to serve
[12-5-3 上午9:40:04] Radha Caran: or Krsna can decide when He needs someone to serve Him to allow for expansion
[12-5-3 上午9:41:00] Radha Caran: just as in our sampradaya it is said that when we go back to Godhead we can be at the same time with Krsna and with Lord Caitanya
[12-5-3 上午9:41:25] Radha Caran: and also expand if we need to be in the material world to serve Krsna
[12-5-3 上午9:42:19] Gopi Gita: Wonderful
[12-5-3 上午9:44:34] Gopi Gita: Do u mean whilst serving ie bhakti yoga in humanlife , one is at same time with lord in Goloka?

主讲：月亮帕布，时间：2012年4月26日
[audio:DiSB/The Demons in Srimad Bhagavatam 20-Creation 02-Candrasekhar Acarya das-2012.04.26.mp3|titles=物质世界的创造之二|artists=月亮]点击下载

Bhagavad-Gita describes five topics – 1: The Supreme Lord, 2: the living entity, 3: Karma- fruitive actions, 4: Kala – time and 5: prakriti – the material nature
薄伽梵歌描述了5个话题-1.至尊主 2.生物体 3.果报活动 4.时间 5.物质自然

unmanifest material energy is known as pradhana
未展示的物质能量被认为是Pradhana
kala sakti – time，时间
manifest material energy (collective) is known as mahatattva
展示的物质能量（集合体）被认为是maha-tattva
material elements become manifest in a sequence from most subtle to gross
1st subtle element to manifest is the false ego or ahankara and from this subtle element or material concept the other elements gradually manifest
the false ego is of three kinds or manifests itself in three ways
goodness, passion and ignorance
sattva, rajas, and tamas
物质元素开始依次从最精微到粗糙展示，首先展示的精微元素是假我或者称为ahankara，然后从这个精微的元素或者从物质的概念，其他的元素逐渐的展示出来，假我的展示有三种方式。
善良属性，激情属性和愚昧属性
Manifestations of false ego in ignorance.

Canto 2 ch 5 Verses 24-29

From the darkness of false ego five elements are generated.

1) Sky becomes manifested first. Its subtle form is the quality
of sound.

2) Because sky is transformed air is generated with its subtle
quality of touch. (It also contains the quality of sound).

3) When air is transformed fire is generated with its subtle
quality of shape or form. (Fire also contains the qualities of
sound and touch).

4) When fire is transformed water is generated with its subtle
quality of taste. (Water also contains the qualities of sound,
touch and form).

5) When water is transformed earth is generated with its subtle
quality of smell. (Earth also contains the qualities of sound,
touch form and taste).

the five maha bhutas – the 5 great elements of earth, water, fire, air and either
maha – great, bhutas – elements
假我在愚昧属性中的展示。薄伽瓦谭 第二章 第24到29诗节
五大玛哈布塔，五大元素师土，水，火，空气和以太。
玛哈的意思是-伟大的意思， bhutas的意思是元素

the 10 senses become manifest from false ego in the mode of passion
10个感官开始从假我的激情属性开始展示

Manifestations of false ego in passion.
Verse 31

From false ego in the mode of passion all of the sense organs are generated.

There are two kinds of senses;

Knowledge acquiring senses Working senses

1) ears 1) hands
2) skin 2) legs
3) eyes 3) voice
4) tongue 4)
5) nose 5) genitals

The intelligence and the living energy are also generated.

no 4 should be missing – anus

Manifestations of false ego in goodness.
Verse 30

From false ego in the mode of goodness the mind is generated and becomes manifested. The ten demigods controlling bodily movements are also manifested.

假我在激情属性的展示，第31诗节

time, false ego, false ego then transforms into goodness, passion and ignorance
from ignorance – the five elements, from passion the 10 senses, from goodness the controlling deities and the mind
时间，假我，然后假我转变成善良属性，激情属性和愚昧属性
从愚昧属性中，5个元素，10个感官，从善良属性中展示出控制的神灵和心意

3) The sense perceptions are created and from these the material elements are generated.

i) sound ii) touch iii) sight iv) taste v) smell
sky air fire water earth
感官被创造了出来，并且从这里，这些物质的元素产生了
听觉，感官，视觉，味觉以及嗅觉
天空，空气，火，水，土
假我，心意，智力

pradhana – unmanifest material energy
Pradhana 未展示的物质能量

sometimes the atma and the paramatma are also included making 26 elements
有些时刻灵魂和超灵也包括在这26种元素中

each universe develops a covering of earth, water, fire, air, either, mind, intelligence and false ego with each covering being 10 times thicker than the previous element
每一个宇宙都发展出土，水，火，空气，以太，心意，智性和假我的层层覆盖，每一层 覆盖都比前 一层的物质元素的覆盖厚了10倍

what we have discussed is the creation of Maha Vishnu and is known as sarga
我们今天探讨的是玛哈Vishnu的创造，也被知晓为sarga（第一层创造）

先听后说 (07:33:31)
在物质世界 我们的心意和智性和自我是不同的，在灵性世界，我们的灵性身体，灵性的心意和智性是一个吗，是没有区别，还是个别存在，谢谢

Hari Nama 108 :  08:28:56
请教帕布：为了方便阅读和查询，可不可以在经典的目录上标注一些要点或关键点？这样做会亵渎经典吗？
[12-4-26 上午8:47:30] Gaudiya: wouldn’t that soul has more things then the only mind and intelligant? not that soul=mind+intelligant ?
[12-4-26 上午8:51:04] Gaudiya: thank you prabhu, understand it now.

主讲：月亮帕布，时间：2012年4月12日
[audio:DiSB/The Demons in Srimad Bhagavatam 19-Creation 01-Candrasekhar Acarya das-2012.04.11.mp3|titles=物质世界的创造之一|artists=月亮帕布]点击下载
sarga – 创造 & visarga – 再创造
Sarga – 整个物质世界，包括其中的很多宇宙和元素等的创造。这由玛哈维施努完成。creation of the total material world including the many universes, the elements etc. This is done by Maha Vishnu
visarga – 每个宇宙内的创造，这由主布茹阿玛完成。is the creation within each and every universe and this is done by Lord Brahma
奎师那的三种能量KRSNA’S THREE ENERGIES

    visnu saktih para prokta
  ksetre-jnakhya titha para
    avidya-karma samjnaya
  tritiya saktir isyate

    至尊主有无数不可思议的不同能量，但学识渊博的圣人和解脱了的灵魂把它们分为三类进行研究和分析。所有的能量都是维施努-沙克提（visnu-sakti），也就是主维施努的不同能量。第一类能量是超然的（para）。第二类能量——生物，也属于高等能量。其他能量或者说是物质能量是处在愚昧属性下的。
                    （ 《维施努往事书》 6.7.61， 《薄伽梵歌》 第25页有相关引述。）

1)  ANTARANGA SAKTI 安塔冉嘎-沙克提- 内在能量 (尤嘎-玛亚)
   sat     – sandhini 桑迪尼 – 永恒能量
   cit     –  samvit三韦特 –知识能量
   ananda  – hladini 拉迪尼  – 喜乐能量

2)  BAHIRANGA SAKTI巴黑让嘎-沙克提 – 外在能量(玛哈-玛亚)
   a) bhumih布米- 土
   b) apah阿帕  – 水
   c) analah阿那拉 – 火
   d) vayuh瓦伊尤 – 气
   e) kham卡姆  – 以太
   f) manah玛那 – 心意
   g) buddhih布迪- 智力
   h) ahankara 阿汗卡茹阿 – 假我
                              (Bg. 7.4)

3)  TATASTHA SAKTI塔塔斯塔-沙克提 – 边际能量 (生物体)
                              (Bg. 7.5; 15.7)

  奎师那是saktimana 或所有能量之源。
                              (Bg. 7.6)

   a) 灵性能量永恒、全知、极乐。它本质超然，超越所有物质自然的变化。
   b)外在能量恰恰相反，它短暂、愚昧、痛苦。它世俗且变化无常。
   c) 物质能量 (jiva) 也会死属于灵性能量，但因它可以独立选择去灵性世界或物质世界所以又称边际能量。
     
   整个展示只不过是至尊主透过他的内在、外在和边缘能量在展示他自己而已。这些能量与至尊主既是一体同时又有区别。(acintya-bheda-abheda-tattva).
                              (S.B. 2.9.27)

灵性世界和物质世界由维茹阿佳河分隔开来。
SB1.3.1-5 –概述了物质世界的创造

Virajanadi –维茹阿佳河是物质世界和灵性时间的分界线
Durga Devi 杜尔嘎女神- 物质自然女神
Durga 杜尔嘎还有监狱的意思

为了创造的目的主扩展出了三个主宰化身
“主奎师那为了物质创造扩展出三个维施努——他的完整扩展，第一个是创造了物质能量总体（mahat-tattva）的玛哈维施努；第二个是进入所有宇宙，在每个宇宙里创造了多样化的嘎尔博达卡沙依-维施努；第三个是以无所不在的超灵形式遍布所有的宇宙，甚至原子中的祺柔达卡沙依-维施努。了解这三个维施努的人，能摆脱物质的束缚。”  
                     (Satvata-tantra quoted in Bg. 7.4 purport)

玛哈-维施努又叫做卡然那达卡沙依-维施努。
未展示的物质自然被称作帕茹阿旦（pradhana）
主是purusa – 至尊男性
物质自然是prakriti – 女性

Krishna Nama (07:42:27)
[问题：] Hare Krishna，感谢月亮帕布。在以前的一次讲课中，帕布提及主Brahma曾经训示Narada muni履行繁衍后代的职责，但是Narada muni拒绝了他父亲的要求因而受到诅咒而变得依附女人。那么，我的问题是，既然Narada muni宁愿违逆他父亲和guru的训示——而Brahma的这个训示也是代表至尊主Krishna的意愿的，他为什么不顺意地接受他父亲的训示：成为居士的同时而力求完美呢？。这个例子是不是告诉我们：我们可以按照自己的智慧和意愿选择长辈或guru的训示呢？ —— Krishna Nama dasa

内蒙包头至善-提拉克: 07:57:07
月亮帕布说灵性世界比物质世界大很多，但是我在经典里看到物质世界是灵性世界的四分之一大，这个是怎么回事呢？

仆人 (08:22:54)
哈瑞奎师那 请问月亮帕布 外塔茹阿泥河是属于灵性世界还是物质世界还是混合的呢 谢谢 顶拜您的莲足

[12-4-12 上午8:32:58] 洋洋: 1、 当 至尊主只有祂一人之时就知道会有罪犯产生，并事先为他们建好了监狱吗？ 2、这些罪犯的罪行是与生俱来的（天生的）、还是后天犯下的？ 3、三个维施努创造的物质世界时好像是罪犯已经被定罪之后的事情了，即按照生物的业力继续轮回，是这样吗？

[12-4-12 上午8:40:01] 洋洋: 灵性世界的生物从何而来？他们好像不是三个维施努创造的。灵性世界的生物会堕落吗？那我们返回灵性世界以后还会有堕落的可能吗？
[12-4-12 上午8:42:07] nitai: The Lord is purusha – supreme male
[12-4-12 上午8:42:15] nitai: material nature is prakriti – female

[12-4-12 上午8:42:32] 皈依Converting: 哈瑞奎师那，顶拜月亮帕布，请问：你说在灵性世界没有“时间”，物质展示之后才有“时间”，但在博伽梵歌中说“时间”是永恒的，这如何去理解呢？请帕布禅释！

[12-4-12 上午8:35:34] Radha Caran: the reason why the conditioned souls do not return to the spiritual world is because they still have material desires. Those desires are preserved within the mind, ego and intelligence. The soul has no capacity to contain material desires (sat cit ananda) If the souls alone are within the body of Mahavisnu how will they remember what their desires are, since also paramatma at this point has not entered? so where are all the material desires preserved?

主讲：月亮帕布，时间：2012年4月5日
[audio:DiSB/The Demons in Srimad Bhagavatam 18-Narada Muni’s story 03-Candrasekhar Acarya das-2012.04.05.mp3|titles=纳茹阿达穆尼03|artists=月亮]点击下载

问答：
Krishna Nama (08:10:38)
[问题：]感谢月亮帕布的仁慈。我这里有一个例子和问题：某位奉献者因为过往karma的影响她的行为不容易为周围奉献者所能够接受，并且她也确实也冒犯过这些奉献者。但在她加入奉献者的团体的时候，她周围的奉献者也是初习奉献者，也缺少足够的关爱、灵性的知识和经验，所以也不能够满足和帮助她在奉爱服务中爱的满足和恰当地进步。以至于她被推向其它的奉爱团体，所以她曾经告诉我：谁给予我联谊我就跟谁。所以，针对这种情况想请教月亮帕布，我们应该怎么服务她和她周围的奉献者。—— Krishna Nama dasa

[12-4-5 上午8:26:24] gurudasa: 对narada muni的投生有一些好奇，他以前是甘达尔瓦，下一生是女仆的儿子，在下一生是narada muni，他每次投生都与普通生物的投生一样吗，在第三世成为narada muni，永恒的解脱灵魂后，在布茹阿玛睡眠时或宇宙毁灭的时候，他在哪里，是躺在玛哈维施努的肚腹里睡眠，还是在别的地方继续漫游，

Krishna Nama (08:27:09)
[问题：]Hare Krishna，还有一个问题，关于帕布提到Draupadi向Krishna做出“全然地”归依。而在我们实际的服务，有时候可以看到这样一种情况，奉献者也会做出“全然地归依”，有些个别的例子，奉献者会超然于结果——不在意结果如何，是否会引起什么样的后果，给其它人或者奉献者带来什么影响，反正“我将结果交给Krishna”，由Krishna来安排。请问这两种情况对于我们如何理解它们的区别呢？ —— Krishna Nama dasa

kuishina204721 (08:28:35)
顶拜您：请问您有没有不通过做奉献服务就能达到完美的，或者做很少的奉献服务能达到完美的

[12-4-5 上午8:41:03] Radha Caran: Question from Radhacaran das: You mentioned that when we have difficulties we may need to take shelter in the holy name and instructions in the scriptures but you have not mentioned taking shelter in the instructions of one’s spiritual master and also the instructions of the senior devotees who give equally valuable instructions. Can you please speak on this? Thank you
[来自Radhacaran prabhu的问题：你提到了当我们身处困境的时候我们需要托庇于圣名和经典的训示，但是你没有提及托庇于他的灵性导师的训示，以及年长奉献者的训示。关于这一点您能做出一点说明么？谢谢你。

主讲：月亮帕布，时间：2012年3月29日
[audio:DiSB/The Demons in Srimad Bhagavatam 17-Narada Muni’s story 02-Candrasekhar Acarya das-2012.03.29.mp3|titles=纳茹阿达·穆尼的故事之二|artists=月亮帕布]点击下载

1)  SARGA (Creation)
1）萨尔嘎(创造)
2)  PRATISARGA (Recreation)
2）帕提萨尔嘎(再创造)
3)  VAMSA (History of the sages)
3）旺萨(圣人的历史)
4)  MANVANTARA (Periods of Manu)
4）曼宛塔尔(玛努的周期)
5)  VAMSANUCARITA (Geneology of Kings)
5）旺萨努查瑞塔(历代诸王)

The Srimad Bhagavatam describes 10 subjects:
圣典博伽瓦谭讲述了10方面的主题：
1)  Creation of the universe：宇宙的创造
2)  Subcreation：再创造或者说进一步的创造
3)  The planetary systems：星系
4)  Protection by Krsna：奎师那的保护
5)  The creative impetus：创造的动力
6)  The change of Manus：玛努的更替
7)  The science of God：神的科学
8)  Returning back to Godhead：回归首神
9)  Liberation：解脱
10) Summum bonum：至善

1: more tolerant than a tree
2: more humble than a blade of grass
3:offering all respect to others
4: not expecting any respect in return
are the four principles taught by Lord Chaitanya
in the 3rd verse of the Siksastakam
1.比一棵树还要宽容 2. 比一棵草还要卑微 3. 向他人致敬 4.不祈求任何尊敬

Krishna Nama (07:57:40)
[问题：] 感谢Chandrashekar prabhu精彩的讲课，请接受我卑微的顶拜。根据过往的一些事件，初习奉献者来到奉献者这个团体里，他们也想从年长奉献者哪里学习如何用灵性的视觉或积极的态度来看待所有事物，包括奉献者，他们将年长奉献者视为师长。但是，在实际过程中，带来负面的影响的很多是来自年长奉献者之间的事情。那么这时候如何理解让不成熟的“学生”通过“自学”去学习容忍和理解“老师”呢？我们这些初习奉献者不想为这些小事情受到骚扰，但是某些年长奉献者的行为与经典的教诲和训示并不相符合，那么如何解除我们内心的困惑呢？如果年长奉献者并不平和，如何要求初习奉献者做到平和呢？这是仆人的问题。Hare Krishna。 —— Krishna Nama dasa

Hari Bol！ (08:15:55)
问题：请问月亮帕布我们如何理解《博伽梵歌》所说的“从活动中见到不活动，从不活动中见到活动”这句话呢？

智慧 (08:36:20)
顶拜月亮帕布的莲花足有一问；没具背一定的知识和奎事那知觉，没即升一定阶段的人去圣地获得爱的甘露多吗？谢谢

Hari Bol！ (08:44:26)
问题2：我们经典中所提及的那位传播“非暴力”的“佛陀”，是否就是佛教所指的那位“释迦牟尼佛”呢？博伽瓦谭中有否具体提到这位佛陀的真名实姓呢？Srila Jayadvaita Goswami所提到的那位佛陀化身是否就是佛教中所指的“释迦牟尼”呢？请月亮帕布仁慈地给予澄清。顶拜您！

智慧 (08:47:28)
【问题】；请问帕布；到圣地都能觉唔自我能达到完美吗??

主讲：月亮帕布，时间：2012年3月22日
[audio:DiSB/The Demons in Srimad Bhagavatam 16-Narada Muni’s story-Candrasekhar Acarya das-2012.03.22.mp3|titles=纳茹阿达·穆尼的故事|artists=月亮帕布]点击下载

there are three kinds of liberated souls/devotees：
有三种解脱了的灵魂/奉献者
Nitya Siddha – eternally perfect：
尼提亚·希达-永恒完美的
sadhana siddha – become perfected by devotional practice：
萨达纳·希达-通过奉爱修习变得完美
kripa siddha – become perfected by the mercy of the Lord or His devotees：
奎帕·希达-通过主或者祂的奉献者的仁慈变得完美
Gandharvas – category of demigods who perform music, dance etc.
甘达尔瓦-表演音乐舞蹈的一类半神人
1st canto, chapter 5 & 6 – Narada Muni tells his past life story to Vyasadeva
圣典博伽瓦谭第一篇第五-六章-纳茹阿达·穆尼告诉维亚萨戴瓦他的前世故事
7th canto, chapter 15 texts 69-73 – Narada Muni tells his past, past life story to Yudhisthira Maharaja
第七篇第15章69-73诗节，纳茹阿达·穆尼给尤帝斯提尔王讲述他的过去，前世故事

问题下周回答。
[问题：] Hare Krishna，感谢Chandrashekar prabhu精美的讲课。我有一个问题，当Narada muni在前一生被其父诅咒的时候，他为什么不把他父亲给他的训示——繁衍生命——作为Krishna的安排或者说训示呢？反而他按照自己的意愿行事，违背他父亲而接受一个诅咒。他也可以履行他的赋定职责——生儿育女——的同时履行奉爱服务，他为什么不这么选择呢？如果我们奉献者面对类似的境遇，如果判断何种选择是符合Krishna的意愿，还是符合自己的意愿呢？ —— Krishna Nama dasa

Krishna Nama (08:29:21)
* 如何判断何种选择是符合Krishna的意愿

Hari Bol！ (08:30:47)
问题：我记得上周讲课的一位资深帕布解释说，奉献者去世后可以作遗体捐赠，而且这是对世人的仁慈，但我很想请月亮帕布特别确认一下：在韦达文化，或者在圣帕布帕德的教导中是否提及遗体捐赠这种做法？谢谢帕布！

主讲：月亮帕布，时间：2012年3月15日
[audio:DiSB/The Demons in Srimad Bhagavatam 15-Creation 01-Candrasekhar Acarya das-2012.03.15.mp3|titles=物质世界的创造之一|artists=月亮]点击下载

canto 2 chapter 4 texts 6-10 – Parikshita Maharaja questions Sukadeva Goswami about the creation of the material world and how the Lord interacts with His energies
圣典博伽瓦谭第二篇第四章6-10诗节：帕瑞克西特王询问舒卡戴瓦•哥斯瓦米有关物质宇宙的创造和主是如何与他的能量相互作用的
guna avatara – Lord Brahma is the deity for the mode of passion
古纳阿瓦塔尔-主布茹阿玛是激情属性的神明
Siva tattva – only Lord Shiva can be Lord Shiva
希瓦塔特瓦-只有主希瓦能成为主希瓦
Jiva tattva – includes all other living beings
吉瓦塔特瓦-包括所有其他的生物体
Vishnu tattva – Lord Krishna and all His personal expansions
维施努塔特瓦-主奎师那和他的亲身扩展
Sakti tattva – Srimati Radharani and all Her expansions
萨克缇塔特瓦-施瑞玛提 茹阿达茹阿妮 和她所有的扩展
Karmi Brahma – perfectly followed all the Vedic rules for many lifetimes can then have the position of Lord Brahma
卡尔米•布茹阿玛-完美地追随所有韦达原则很多生世的个体灵魂可以获得主布茹阿玛的职位
Jnani Brahma – powerful jnani who is free from the material influence but is still not a devotee, through the power of their austerity and knowledge can become Brahma
给亚尼•布茹阿玛-摆脱了物质影响的有力量的给亚尼，但是仍然不是奉献者，他们通过他们苦行和知识的力量能够成为布如阿玛。
Bhakta Brahma – A devotee will take the position of Lord Brahma
巴克塔•布茹阿玛-奉献者来担任主布茹阿玛的职位
Sometimes the Lord Himself will become Lord Brahma
有时主本人会成为主布茹阿玛。

问答：下周回答
krishna12345 (08:14:15)
布茹阿玛 的字面意思是什么意思

Hari Bol！ (08:17:47)
昨天那位讲课的帕布解释说，奉献者可以捐赠遗体，但我对此不太确信。请问月亮帕布在韦达经中是否训示一般人，包括普通奉献者的遗体都应该焚烧掉？

[audio:DiSB/The Demons in Srimad Bhagavatam 14-Story of Parikshit Maharaja 14-Candrasekhar Acarya das-2012.01.19.mp3|titles=圣哲们的询问和帕瑞克希特王的隐迹|artists=月亮帕布]点击下载

nitai: canto 1 ch 19 texts 37-38 – Parikshit Maharaja’s questions to Sukadeva Goswami
SB1.19.37-38- 帕瑞克西特王对苏卡戴瓦哥斯瓦米的提问
canto 1 ch 19 text 24 – Prabhupada’s summary of Parikshit Mahara’s questions to the sages
SB1.19.24-圣帕布帕德对帕瑞克西特王问圣人们的问题所作出的总结
nitai: Suta Goswami – also heard from Sukadeva Goswami
苏塔哥斯瓦米-也从苏卡戴瓦哥斯瓦米那里聆听
nitai: leader of the sages of Naimisaranya
奈弥萨然亚圣人中的首领
nitai: 1st question – what is the duty of everyone in all circumstances
第一个问题-一个人在任何情况下的职责是什么
nitai: 2nd question – what is the specific duty one who to die shortly
第二个问题-即将死去之人的特殊职责是什么
nitai: 1st question – what is the ultimate good for all people? (1.1.9)
第一个问题-什么对所有人来说都是最好的？（SB1.1.9）
2nd question – what is the essence of religious scriptures, by which the actual self becomes satisfied – (1.1.11)
第二个问题-宗教经典的精华是什么，以使自我真正得到满足（SB1.1.11）
3rd question – Why did teh Lord take birth from Devaki? (1.1.12)
第三个问题—为什么主从黛瓦克伊那里诞生？（SB1.1.12）
4th question – What acts/pastimes does He perform? (1.1.17)
第四个问题—主上演了什么逍遥时光？（SB1.1.17）
5th question – Who are His avataras? (1.1.18)
第五个问题—谁是他的化身？（SB1.1.18）
nitai: 6th question – Where has dharma/religion gone now that Krishna has left the earth? (1..1.23)
第六个问题—奎师那离开地球后，宗教在哪里获得庇护？
answer 1 – (1.2.6 & 7)
答案一(SB1.2.6 & 7)
answer 2 – (1.2.6-29)
答案二- (SB1.2.6-29)
answer 3 – (1.2.34) and also in 1.8.32-35)
答案三- (SB1.2.34)和(SB1.8.32-35)
answer 4 – (1.2.30-33)
答案四—(SB1.2.30-33)
answer 5 – (1.3.28)
答案五- (SB1.3.28)
answer 6 – (1.3.43) or texts 40-43
答案六- (SB1.3.43)或SB1.3.40-43
texts 40-44 SB1.3.40-44

Rupanugas (08:39:43)
问题：著名帕坦伽利的哲学的终极是否主张融入梵光或与主合一呢？因为我见到在博伽瓦谭中，圣帕布帕德说包括帕坦伽利在内的印度六大哲学体系都在不同程度上混杂有心智推敲的成分，与使徒传承的知识不能相提并论。然而，有资深奉献者说，帕坦伽利是主阿南塔·蛇沙的扩展？请帕布解释。Hare Krishna！

yasoda_dd (08:42:06)
请问月亮帕布：我们崇拜图拉茜，是否她也有超灵存在每颗图拉茜植物中，为什么？

Rupanugas (08:47:00)
问题：据说奉献者的小孩必须从小学习梵文，所以有些奉献者希望攻读梵文，以让自己的小孩也在梵文方面有所成就。请问这种做法是否恰当？圣帕布帕德是否给过这方面的训示呢？

[audio:DiSB/The Demons in Srimad Bhagavatam 13-Story of Parikshit Maharaja 13-Candrasekhar Acarya das-2012.01.12.mp3|titles=舒卡戴瓦·哥斯瓦米的故事|artists=月亮帕布]点击下载

amala purana – spotless puruna
SB 9.21.25, Purport: The Śuka mentioned here is different from the Śukadeva Gosvāmī who spoke Śrīmad-Bhāgavatam. Śukadeva Gosvāmī, the son of Vyāsadeva, is described in great detail in the Brahma-vaivarta Purāṇa. There it is said that Vyāsadeva maintained the daughter of Jābāli as his wife and that after they performed penances together for many years, he placed his seed in her womb. The child remained in the womb of his mother for twelve years, and when the father asked the son to come out, the son replied that he would not come out unless he were completely liberated from the influence of māyā. Vyāsadeva then assured the child that he would not be influenced by māyā, but the child did not believe his father, for the father was still attached to his wife and children. Vyāsadeva then went to Dvārakā and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyāsadeva’s request, went to Vyāsadeva’s cottage, where He assured the child in the womb that he would not be influenced by māyā. Thus assured, the child came out, but he immediately went away as a parivrājakācārya. When the father, very much aggrieved, began to follow his saintly boy, Śukadeva Gosvāmī, the boy created a duplicate Śukadeva, who later entered family life. Therefore, the śuka-kanyā, or daughter of Śukadeva, mentioned in this verse is the daughter of the duplicate or imitation Śukadeva. The original Śukadeva was a lifelong brahmacārī.

brahmavadi & mayavadi
Bhagavad-gita chapter 9.11-12
chapter 7 text 24
also Bhagavad gita chapter 2 text 12
canto 1 chapter 2 text 11- describes realization of the Absolute Truth in three features
jnanis realize the Brahman features
yogis realize the paramatma feature
bhaktas realize the Bhagavan feature
avadhuta – realized soul who is transcendental to their environment

[12-1-12 上午8:30:56] Bhakti Sara Dasa: Could you please write the place again where Sukadeva Gosvami spoke Bhagavatam?
shukratal
http://news.iskcon.com/node/544

Bhakti yoga108 (08:19:57)
请教帕布：维亚萨戴瓦原本就是伟大的灵性导师，可是 舒卡戴瓦 哥斯瓦米一出生就离开了家，这个逍遥时光究竟要给我们怎样的启示呢？

Harekrishnalila (08:38:09)
请问帕布，维亚萨戴瓦如何传授瓦谭给他儿子呢？
他不是一出生就跑掉了吗？

无边的海洋(394952776) 08:41:03
哈瑞奎师那，请问帕布：如何去理解帕布说所有的韦达文献包括圣典博伽瓦谭等在创造之初就已经存在，那既然是这样，怎么又是由维亚萨兑瓦编撰的呢？

Rupanugas (08:42:26)
问题：有奉献者解释说：Svastika和Srivatsa是一样的，是所有博伽梵（Bhagavan）化身的重要认证标记之一，如5000年前显现的Krishna、2500年前显现的佛陀及Vishnu等不同化身的胸前均有此＂卍＂标记。请问这样的解释有经典依据吗？

江苏 harimitra  dd (08:52:28)
传说圣维亚萨戴瓦现在还在写博伽瓦谭，我们这一代人能看到吗？

[audio:DiSB/The Demons in Srimad Bhagavatam 12-Story of Parikshit Maharaja 12-Candrasekhara Acaryad das-2012.01.05.mp3|titles=博伽瓦谭主题概述|artists=月亮]点击下载

catur-sloki of the Bhagavatam – canto 2 ch 9 verses 33, 34, 35, 36
圣典博伽瓦谭种子诗节是第二篇第九章第33,34,35,36诗节
Bhagavad-gita catur sloki – ch 10 verses 8,9,10,11
薄伽梵歌种子诗节是第十章第8,9,10,11诗节
ahaḿ sarvasya prabhavo
mattaḥ sarvaḿ pravartate
iti matvā bhajante māḿ
budhā bhāva-samanvitāḥ
Upanisads – philosophy of the Vedas and therefore quite complicated
奥义书—韦达经的哲学，因此很复杂

“Creation, secondary creation, the dynasties of kings, the reigns of Manus and the activities of various dynasties are the five characteristics of a Puräëa.” Puräëas covering five categories of knowledge are understood to be secondary Puräëic literature
“创造，第二次创造，王朝，玛努的统治和不同王朝的活动是往世书的五个方面。”包含五方面的知识类别的往世书被认为是次级往世书作品。
Canto 12 ch 7 text 9 & 10
Puranas describe five topics
1- Creation/ 2- Re-creation, the creations of Lord Brahman
3-dynasties of kings/4-reigns of Manus/5-activities of kings
圣典博伽瓦谭第12篇第7章第9&10节诗
往世书描述了五个话题
1-创造 2-再创造，主布茹阿玛的创造3-王朝4-玛努的统治5-国王的活动。
Srimad Bhagavatam describes 10 topics
O brahmana, authorities on the matter understand a Purana to contain ten characteristic topics:1- the creation of this universe, 2-the subsequent creation of worlds and beings, 3-the maintenance of all living beings,4- their sustenance, 5-the rule of various Manus, 6-the dynasties of great kings,7 the activities of such kings, 8-annihilation, 9- motivation and the10- supreme shelter. Other scholars state that the great Puranas deal with these ten topics, while lesser Puranas may deal with five.
canto 12 ch 7 text 9 & 10
圣典博伽瓦谭第12篇第7章第9&10节诗描述了十项话题
哦，布茹阿玛纳，权威人士能够知晓往世书包含十项特别的话题：1-宇宙的创造2-对物质世界和生物体的二重创造3-所有生物体的维系4-他们的食物养料5-不同玛努的统治6-伟大国王的王朝7-这样的国王的活动8-毁灭9-动机10-最高的庇护所。其他的学者会宣称伟大的往世书包含这十项话题，而次级的往世书只包含5项。
10 topics of the Srimad Bhagavatam – 1-primary creation, 2-secondary creation/creation of Lord Brahma, 3-maintenance,4-mercy of of the Lord, 5-material desires/creative impetus, 6- change of Manus/periods of Manus, 7-pastimes of the Lord, 8-annihilations, 9-Liberation/Going Back to Godhead, 10- the ultimate shelter/surrender to the Lord
圣典博伽瓦谭另外十项话题1-主要的创造2-第二次创造/主布茹阿玛的创造3-维系4-主的仁慈5-物质欲望/创造原动力6-玛努的变换/玛努的时期7-主的逍遥时光8-毁灭9-解脱/回归神首10-终极庇护所/向主皈依
Sri Sukadeva Gosvami said: In the Srmad-Bhagavatam there are ten divisions of statements regarding the following:1- the creation of the universe,2- subcreation,3- planetary systems,4-protection by the Lord,5-the creative impetus,6- the change of Manus,7-the -science of God, 8- returning home (back to Godhead),9- liberation and the 10- summum bonum.”
圣苏卡戴瓦哥斯瓦米说：在圣地博伽瓦谭，有十种不同的话题1-宇宙创造2-第二次创造3-星系4-主的保护5-创造原动力6-玛努的变换7-神的科学8-回归家园（回归神首）9-解脱和10-至善
来自SB 12 .7 . 8 & 9和2 . 10 . 1